By OZ FRITZ
Special guest blogger
Special guest blogger
"The informal slogan around 24fps was Che Guevara's phrase 'Wherever death my surprise us.' It didn't have to be big and dramatic, like warfare in the street, it could happen as easily where they chose to take their witness, back in the shadows lighting up things the networks never would ..."– Vineland, p. 202-203
"Those thinkers in whom all stars move in cyclic orbits are not the most profound: whoever looks into himself as into vast space and carries galaxies in himself also knows how irregular all galaxies are; they lead into the chaos and labyrinth of existence."
– Nietzsche, The Gay Science
The character Weed Atman has an interesting name. Sometimes Pynchon goes opaquely occult with his signifiers, other times he's screamingly obvious. Atman is a Sanskrit term for the True or Deep Self. It's the part of you that survives obliteration in death and gets reincarnated, according to Hindu doctrine. Atman can also get thought of as the essential nature of something. In philosophy they talk about the being of this or that. To give one example, Deleuze wants to find the being of the sensible in his philosophy of difference. Weed Atman could signify the being, or the essential character of Vineland given that various forms of cannabis consumption - weed - run throughout the book. Not necessarily the character Weed Atman, but his name, the only name in the book with this blatant a definition.
To state the obvious, marijuana has an explicit role in Vineland. After breakfast, Zoyd begins his day (and the book) smoking half a joint. If a reader proved highly suggestible, they'd already be stoned in the second page of text. We find two or three amusing cannabis references in the working practices of the 24fps enclave in chapter 10. There's another weed reference in chapter 11; I think a character turns up with a joint in their mouth. To state the less obvious, marijuana has an implicit role in this book. In chapter 10 we find DL's initials given a number of times and at least once in chapter 11.
DL = 34. Chapter 34 in The Book of Lies is called "The Smoking Dog". Pynchon seems quite fond of both smoking (weed) and dogs. Vineland starts (the Copeland quote) and ends with a dog. I'll leave that for the reader to unlock.
DL's initials appear capitalized (although reversed) as Love and Death in "The Smoking Dog." I highly recommend reading that chapter and commentary as an adjunct to reading Vineland. It's easily found online and clocks in at less than two pages long. Crowley calls Love and Death "greyhounds" that chase us. Pynchon puts us in a greyhound bus station with Zoyd and a baby Prairie in a later chapter, 14, I believe. DL herself seems all about death and love with the vibrating palm delivering death and her love for Frenesi, Takeshi, and the gesture of love she showed Prairie. Also, D = daleth = Venus, the goddess of love.
Apart from entertaining his audience in such a delightful way, Pynchon provides keys for establishing a presence in the higher dimensions – Leary's brain circuits or systems 5 through 8. Weed Atman appears as one of two characters who starts out living but ends up dead, in the bardo as a Thanatoid. In general, the bardo can be thought of as the territory "in between." Metaphorically speaking, an explorer of higher modalities (brain circuits 5 - 8) needs to temporarily die to their conventional self image, their mundane identity (as determined by their experiences and actualizations in C 1 - 4) in order to establish a lasting awareness in C 5- 8. We can think of that presence in the higher circuits as our Atman, our True Self. Weed Atman, the being of Vineland, seems an obvious key for getting there. According to Wilson and Leary, marijuana activates C5. Though I suspect Pynchon doesn't care much for Bob Dylan (I could be wrong) the 24 fps slogan 'Wherever death may surprise us' reminds me of "Rainy Day Woman #12 & #35."
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This appears the 4th chapter in a row giving an emphasis on attention: "Then, in a shot of the whole crowd, she noticed this moving circle of focused attention as somebody made his way through, until a tall shape ascended to visibility. "Weed!" they cried, like a sports crowd in another country, the echo just subsiding before the next Weed!" This quote also could serve as an illustration of someone moving into the higher dimensions ("another country"). It will be observed by those who pay attention to these things that Pynchon's use of the SC combination has noticeably increased in frequency since Prairie made her Spinach Casserole with its UBI (universal basic ingredient though universal basic income works just as well in the occult symbolism of SC). Most of this chapter takes place at the College of the Surf; the quote has "sports crowd."
Earlier someone mentioned family as a recurring trope or theme in Vineland. In Chapter 11 we hear about "Weed's infamous family weekend get-togethers, when everybody was supposed to wallow in retro-domestic Caring and Warmth ...". Vineland ends with a big, annual family reunion. The only other main character who dies (maybe) in the book does so at the end. I have no idea if this has any relevance.
The storm that occurs when Frenesi and Brock are in Oklahoma that they also track on the Tube shows parallels with Pynchon's first published story, "The Small Rain." It's set in the aftermath of a weather event responsible for a lot of death. Like Wilson, Tom spreads his characters and themes throughout his written output. For instance, 86 has come up a bit in the Vineland discussion. Speaking of his younger self in the 3rd person on page 1 of his introduction to Slow Learner: "I mean I can't very well 86 this guy from my life." In the same introduction Pynchon explicitly connects the SC code with "The Small Rain" by informing us that the characters in it comprise a branch of the military called Signal Corps. The SC combo doesn't appear in the story at all.
The College of the Surf recalls a brief but scintillating adventure in my younger days. In 1978 a friend and I hitchhiked down to California from Western Canada. We spent a few days at Isla Vista, the locale of the University of California at Santa Barbara. One evening we hung out around the small night life area buying beer for underage students. We were underage too, the drinking age was 21 at the time, we were 18 but I guess we looked older due to our scruffy appearance from living on the road. The night before, we had tried staying in Santa Barbara on the beach, but were accosted by the police with their guns drawn on us – the only time that's happened to me. After searching us and failing to find any drugs, they took us to an area where homeless people camped and told us to get out of town before sundown the following day. After helping the students obtain their drug of choice, we dropped some acid and had a wonderful all night adventure finally crashing at dawn by the ocean. LSD gets a mention in Chapter 11.
The chapter ends with an interesting passage showing Frenesi reflecting on life, time and the way of service: "...time was rushing all around her, these were rapids and as far ahead as she could see it looked like Brock's stretch of the river, another stage, like sex, children, surgery, further into adulthood perilous and real, into the secret that life is soldiering, that soldiering includes death, that those soldiered for, not yet and often not in on the secret, are always, at every age, children" (p. 216). We see a lot there – Frenesi comparing her life to a river recalls Finnegans Wake; maybe a reference to Chapel Perilous; soldiering for children aligns with some lines from The Book of the Law, etc. What struck me the most was that I had never considered surgery as a stage in life. But I guess as you get older and the body starts to fall apart all the medical stuff one has to go through does become a stage in life. I can relate to that.
Synchronicity: when researching atman I found out that the root word it comes from means breath. On Wednesday, someone I know very well went in for a lung biopsy and relayed a coincidence. One of the nurses asked what kind of music would he like to hear during the procedure. He said older Pink Floyd, please. When they wheeled him into the operating room the song "Breathe" from Dark Side of the Moon was playing. It couldn't be a more perfect choice, he thought.
Next week: please read Chapter 12, pages 218 - 268.
8 comments:
Terrific post. I hope your friend's biopsy went well. In terms of Pynchon and Dylan, Pynchon helped David Hadju, the author of "Positively Fourth Street", with that book about Bob Dylan, Joan Baez, Mimi Baez Farina, and Pynchon's friend Richard Farina.
Allen Ginsberg said that young poets typically write about “I am sitting here looking at this blank piece of paper.” I feel that way now. I just finished reading this chapter of the Pynchon novel. I had just read a bit of Daniel Kehlmann’s Measuring the World, which I like, but it felt like a breath of fresh moving from the Kehlmann to the Pynchon. Now, perhaps I had this response because of my familiarity and love for this Pynchon novel. I don’t know.
Love reading Oz writing on weed/Weed/cannabis/vines!
Last night I was doing research on Paul Krassner. His partner for the last 30 years or so was Nancy Cain, who was a member of Videofreex, which could be the main historical link to 24frs.
https://en.wikipedia.org/wiki/Videofreex
“College of the Surf” not only shows indeed yet another SC, but recalls the first Gidget film in which the eponymous character learned to surf. I then noted possible cabalistic interpretations, and surfing can be taken as a metaphor for familiarizing oneself with the higher dimensions of Mind, or ‘riding the high’.
In this chapter, most people from the College discover the joys of cannabis consumption, as if following Bob Dylan’s admonition that “everybody must get stoned.”
I wonder if Sixties Tim Leary was the inspiration for the character of Weed Atman.
Although I agree that cannabis can help activate C5, it does not necessarily do so. In fact, I suspect that the vast majority of weed smokers do not grok C5 any better than non-smokers do. It took me years to realize that cannabis could be used in such a way. A regular mindfulness meditation practice (“focused attention”, as Oz quotes) and basic pranayama might give the impression that you are discovering cannabis for the first time ever. Staying reasonably fit and having a not too unhealthy diet probably don’t hurt either. In short, moving weed consumption from a largely passive activity to a more active one, or learning how to surf, if you will.
I would recommend the Sebastian Marincolo book published by Hilaritas on this subject, Cannabis as a Tool for Mind Enhancement, or Phil Farber’s High Magick.
In “The Smoking Dog” chapter, the first line goes “Each act of man is the twist and double of an hare.”
This reminds me of having a Pookah for Holy Guardian Angel.
On p. 213: “there will be a Department of Jesus, yes and a Secretary of Jesus.”
At least in my edition, ‘part’ in Department and ‘sec’ in Secretary are italicized for reasons completely unclear to me. Any thoughts?
Michael, I suspect you might be correct, since in the previous chapter, when Prairie discovers the 24 fps film collective, we see this:
“An incoherent collection of souls, to look at them, a certain number always having drifted in and out – impatient apprentices, old-movie freex, infiltrators and provocateurs of more than one political stripe.” (p. 196)
As far as I can tell, that was the first time ‘freex’ popped up in the novel with this spelling.
There is a Videofreex YT channel, here’s for instance ‘The Surf Report’:
https://www.youtube.com/watch?v=Ha6B7oSW_bs
Spookah: your observations about C5 and cannabis were very very similar to what I'd been thinking about re: C5 not a guaranteed activator of what I'd call the full Neurosomatic turned-on thing. And indeed: it cannabis would seem to need at least one other mode of praxis to become what I would consider "the sign" that somebody was fully turned on. Pranayama, mindfulness meditation, and just the ability to be with your own thoughts without looking at your phone might also be signs.
And you're right "tubefreex" shows up in Vineland. Nancy Cain's group was Videofreex. Some exec at CBS thought they'd get in on the countercultural ground floor by funding them early on. They got equipment, traveled around and interviewed Abbie Hoffman and Fred Hampton, but it wasn't aired. Videofreex kept the equipment.
Guerrilla Television by Michael Shamberg is not owned by any library I have access to, and it's out of print.
I see a book called Subject to Change: Guerilla Television Revisited, by Deirdre Boyle, which, although a bit pricey, is still available.
There is also a 2015 documentary called Here Come the Videofreex.
Thank-you Eric & Michael. I have "Positively Fourth Street" on my list to read again.
Spookah, surfing the unknown seems a well-known metaphor for learning how to handle the very powerful and sometimes overwhelming forces in the higher dimensions. Thank-you for pointing that out. My copy also has those italics in those words on p.219. I take it as the speaker emphasizing those syllables. Maybe Pynchon attempts to show how that religious person speaks.
There appears a misunderstanding when I wrote "According to Wilson and Leary, marijuana activates C5." I did not write that marijuana completely realizes C5 or fully turns it on. Activate means to start something in the way I use it here. Perhaps if I used the qualifier "temporary" as Wilson did there would be less confusion and misinterpretation. Wilson writes:
"[i] Temporary[/i] neurosomatic consciousness can be acquired by ... (b)for those who can handle it, by ingestion of Cannabis drugs, such as hashish or marijuana, which trigger neurotransmitters that activate this circuit." -"Promethues Rising"
Leary divides each circuit into 3 stages which input, integrate and output the energy and forces of the circuit in question. C5 gets divided into Stage 13 - its input, 14 - its integration and 15 its output or communication. Cannabis activating C5 for the first time or first dozens of times, depending, concerns stage 13. Turning on, activating, starting up that stage is what I intended to communicate. Stage 14 describes putting that neurosomatic energy to use in more productive ways like learning about nutrition, training in yoga or martial arts etc. Leary calls it hedonic engineering. Spookah, you mentioned it taking years before moving on from the passive/receptive cannabis ingesting stage. Me too. I started smoking at 14 and it wasn't until 20 that I started practicing yoga and learning how to eat better. All things in their own time. I don't expect someone to smoke a blunt then achieve total enlightenment.
Spookah wrote: "Although I agree that cannabis can help activate C5, it does not necessarily do so." If the weed isn't getting you high you should try a different kind. And also:
"In fact, I suspect that the vast majority of weed smokers do not grok C5 any better than non-smokers do." Weed smokers know the experience of getting high on weed (C5 stage 13); Weed non-smokers do not have that experience.
Thank you for your precisions, Oz, and in particular for bringing up the three stages of input - integration - output. But I maintain my position on the matter.
Sure, weed smokers know how it feels like to be high on cannabis, and non-weed smokers do not. But, although the specific sensations might be different than, say, consuming alcohol, both substances can be used recreationally in fundamentally the same way, ie. getting wasted(for lack of a better phrasing).
Unless used in very mild dosage, alcohol seems mostly mind-contracting, where cannabis tends to act in a more mind-enhancing fashion. But at least as far as I am concerned, if mind-enhancement there ever was in my younger years, I think it happened much more at the intellectual C3 level. Probably a bit on C2 as well, with an easing into more pleasant emotions than in my sober everyday reality.
So what I meant in my previous comment was that my cannabis comsumption did not appear embodied at all for a long time, a quality that I would connect to C5 activation. I mean, it's called "neurosomatic", and in The Game of Life, Leary says of even just the input stage 13 that it is "the breakthrough to Body Consciousness."
In my case, only when I started to take better care of myself and implement a few practices did I begin to have a more embodied experience of the cannabis high. And to this day, unless I do some rhythmic yogic breathing for a few minutes when under the influence of the herb, I still do not get the 'floating' body sensation.
You might have had a different experience. I still seem to have an overactive sympathetic nervous system, so in a way having a few puffs only takes me back to a baseline of sorts. Then I need to work my way up to an actual full-body high, and weed alone doesn't do the trick. Someone else with a different wiring of their nervous system might indeed have a different history of cannabis use and its effects.
You're welcome, Spookah. I've just been reading about the 'dogmatic image of thought', the way our culture has been conditioned to think. When you put strong alcohol intoxication and strong cannabis intoxication under the same concept or label of "getting wasted" and call this "fundamentally the same" it only seems the same in terms of an abundant dose. Otherwise, the two forms of intoxication seem completely different. What is wrong with getting wasted on weed in a conducive setting? Get high and get creative.
I agree that a lot of people get high just to party. But ya gotta start somewhere. Maybe it'll take 10,000 million incarnations but they'll get there eventually. This material isn't for a lot of people.
There may be too much "thinking" going on with the circuits here. When high on cannabis most people report a change in their perceptions – colors get brighter, food tastes more delicious, etc.; this seems common to a lot of people's experience and uncontroversial. These new sensations appear a product of the body (soma) and the brain (neuro) thus neurosomatic consciousness gets activated for those who can handle it.
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